A Pilgrim or a poseur?

Many Americans share the experience of learning a story about the first Thanksgiving that bears only a passing resemblance to the historical truth. The classic narrative might go as follows: a group of religious separatists called Pilgrims sailed to Cape Cod on board the Mayflower in 1620. They landed on a rock they quickly named for their city of departure in England, Plymouth, and wrote an egalitarian compact to govern their new colony. The Pilgrims proceeded to make friends with the native inhabitants of New England, including Squanto, who taught the settlers how to grow American crops and hunt and fish in the New World. To cement a bond of friendship, the Pilgrims decided to invite the Indians to a feast they called Thanksgiving with cooked turkey, cranberry sauce, potatoes, and pumpkin pie.

In reality, the English dissidents on board the Mayflower called themselves “saints,” not “pilgrims,” and landed on a beach in Provincetown, not a rock in Plymouth. They had a tumultuous relationship with the native Wampanoag tribe marked by suspicion and accusations of theft on both sides. Tisquantum, the man called Squanto by the colonists, had been captured and made a slave by English traders years before, and returned to find his people almost entirely decimated by disease. He used his skills as a translator and expert hunter to gain favor with the English and helped them rebound from the disastrous winter of 1620, when about half of the colony died of starvation and disease. Around harvest time in 1621, the settlers’ fortunes had improved to the point that they held a three-day feast of thanksgiving attended by a group of Wampanoag men who may have been trying to negotiate a peace agreement. The Indian men brought five deer to the feast, which probably also included cod, goose, dried corn, and fruit. There is no historical record of turkey, pumpkin pie, or football. What’s more, the Massachusetts Thanksgiving wasn’t the first held in the modern United States. (For a historically accurate tale of Thanksgiving, check out Thanksgiving in North America: From Local Harvests to National Holiday from Encyclopedia Smithsonian.)

Thanksgiving was made a national holiday in 1863 during the Lincoln presidency. At that time, a lack of serious historical scholarship and prevailing ideas about Native Americans contributed to misconceptions about the historic holiday. Today we still have images of pilgrims in hats and with buckles on their shoes-images conceived by Victorian-era artists and not based on any historical facts.

Earlier this month, I discovered this photograph of a pilgrim in the Photographic History collection. Okay, so the photo doesn’t date to 1620—photography wasn’t patented until 1839. And the scene is a little anachronistic, showing a man in a stereotypical Pilgrim costume, holding a newspaper from 1940, and standing in front of a 1907 monument.

The photograph was taken at a time when the Pilgrim Thanksgiving myth was at its height of influence, but also a time when scholars were rewriting the history of the holiday to be more accurate and inclusive. Although we don’t know why this photo was taken, it might have been for an advertising campaign, a souvenir from a trip, or simply a visual gag. The tower in the background, the Pilgrim Monument in Provincetown, Massachusetts, was designed to resemble the Torre Del Manga in Siena, Italy, a structure as American, one critic said, “as the Leaning Tower of Pisa.” Contemporary architects derided the monument for its irrelevance to the story of the Pilgrims, but of course, much of what they thought they knew about the subject was incorrect as well.

History is a constant work of addition and rethinking, and Thanksgiving is just as controversial a topic as any other. There is something about this photo, however, which speaks to the way that holidays connect us to our past despite the changing nature of its interpretation. Even if the version of the Thanksgiving story that you heard in school is missing a few details, the legacy of the historical circumstances surrounding the holiday invite reflection on the American story in the quest to understand the American experience.

Ryan Lintelman is the Project Assistant in the Photographic History Collection at the National Museum of American History.

Comments

[Jan gillum]

My son had often heard us talking about our roots and that his great grandmother's family settled in Missouri. When he was in grade school and learning about Pilgrims, he came home and asked us, "Are we Pilgrims or hillbillies?" After the laughter, we decided we were Pilbillies as we could also trace our families back to England too. He seemed to like that answer.

[One of the Perrys of Ptown]

This photo is of a gentleman reenacting the historic role of Town Crier, and he's certainly not a poseur. Note the large bell in his right hand. Town Criers were standard equipment in the towns of New England. Until comparatively recently, Provincetown did employ Town Criers -- in period dress -- whose job and function was to proclaim real-time, pertinent announcements to those going about in the town square, the commons, and in commercial areas of town. Day or night the Town Crier would be seen in the streets of the town. At appropriate intervals, he would ring the bell, proclaim "Oye! Oye!" or "Hear ye! Hear ye!" and then at high volume, proceed with his announcements. It is no surprise, therefore, that this gentleman would be holding a current newspaper in order to apprise the town's residents of current events.

[Shannon]

Thanks for giving us something calorie-free to chew on! So important to take multiple views on history!